Carrie Lamanna

practicing the art of resistance writing

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Resurfacing: What’s Happening When the Writer Isn’t Writing

February 20, 2020 By Carrie Lamanna

color photo of a white woman face up, just under the surface of the water. She appears to be struggling to breathe. This quote from Adrienne Rich's poem Diving Into The Wreck is in the bottom right corner: I came to explore the wreck. The words are purposes. The words are maps. I came to see the damage that was done and the treasures that prevail.

I love blogging because it allows me to share my ideas with my writing community in quick, readable chunks and get immediate feedback. Blogging should be low-stakes public writing, and maybe it was 20 years ago when it was mostly teenagers sharing their angst on Live Journal. But today there are professional bloggers with fancy websites and a team of graphic designers making them look good. Writers who regularly appear in the New Yorker are publishing on Medium. It feels like the bar for self-published online writing has been raised higher than I can ever hope to jump. 

I put so much pressure on myself to make every blog post witty and smart and beautifully designed that I always fall short of my expectations and ultimately can’t sustain the effort for more than a few weeks. Then I pile on some more guilt making it harder to get back to writing. When I’m away from my blog for any length of time I feel the need to explain why, to have a good excuse as if I were late to work and about to be fired. I feel this pressure to resurface with something that’s the blog equivalent of the great American novel. And so I stay hidden longer because the pressure is too much.

Why can’t I just say “I’ve been away because life, because reasons, because shit happens. Why can’t I just say “I’ve been away and now I’m back.” Why put so much pressure on posting to my blog when I have no publisher, no deadlines, no money on the line? Where are these expectations coming from? Who’s setting them? 

Part of this is my OCD, which makes me feel an intense sense of obligation to everyone including imagined blog readers. But it’s also about the way our culture defines what it means to be a writer. I’ve lost count of how many author profiles I’ve read that begin with some version of this idealized writing process: the writer gets up at 6, walks the dog, reads while drinking their coffee, and then heads out to their writing studio at 8 for four hours of writing. Then lunch, four more hours of writing, dinner, then more reading before bed. It’s always some version of this. I’m not sure when these idealized writers do laundry, buy groceries, pay bills, or even shower, but I’ll save that rant for a future post.

My point is, we think (even though we know better) that all successful writers have perfect, uninterrupted days of writing. We imagine them crafting sublime sentence after sentence for hours at a time. But how many times do they check Twitter? How much time is spent staring at the cracks on the ceiling or making another cup of tea? How many days are spent producing little to no writing no matter how much time they spend at their desk? The writing community touts the value of doing the work, but we don’t talk much about the fact that doing the work, more often than not, doesn’t result in publishable writing. 

I have dozens of half finished blog posts. A whole folder of notes for my memoir. A third of that work will make it to readers if I’m lucky. And that’s OK because it’s part of the process. Being silent publicly while writing privately (or even not writing at all for a time) can be the process. We have to take time to dive into the wreck, to use words for ourselves, as tools to discover and shape our realities, to find out what’s broken and how it got that way. And sometimes we have to stay underwater for a long time before we resurface.

The technical ease of online self-publishing has sped up distribution but it hasn’t sped up the act of writing. I have been trying to make my writing process match the speed of the internet, and that is setting myself up for failure. In fact, for those of us without a team of people, blogging has placed extra burdens on us. We are our own web designers, photographers, editors, typesetters, and marketing teams. It’s easy to get caught up in concerns about creating a brand, SEO, and social media marketing. Did you know all your Instagram posts should use a consistent color palette and filter? Well, they should. And mine don’t. And they never will.

So, this post isn’t perfect. It might not even be mildly interesting, but it’s published. I have successfully resurfaced. My goal is to publish a post every week, but the bigger goal is stop grasping at perfection, to stop feeling guilty if I skip a week. To rediscover the joy of writing, the pleasure that blogging should be.

I’m back. Did you miss me?

When Private Stories Become Public: The Messy Politics of “Personal” Writing

June 6, 2019 By Carrie Lamanna

black and white photo of a single barb on a barbed wire fence

I’ve been thinking a lot lately about boundaries. The current state of the abortion debate in the U.S. has forced women into a space where we feel compelled to talk publicly about our bodies, our health, and our sex lives in ways we aren’t fully comfortable with. The Twitter hashtag #youknowme asks women who have had abortions to share their stories to show that women of all backgrounds have accessed abortion services. It’s the abortion debate’s version of #metoo. These campaigns are helping to end the stigma and shame associated with abortion and sexual assault and harassment; however, they also ask women to put their trauma and medical history on display in order to be taken seriously. In short, women have been told they have to earn their humanity.

This cold fact is coming as a shock to many straight, white, cis women who have been able to live most of their lives pretending feminism won and misogyny was dead. We have had to relearn what more marginalized groups have never been allowed to forget: white supremacist, capitalist patriarchy is in charge. It mans the gates, and requires a pound of flesh from anyone asking entry. I’m certainly not the first or the most eloquent person to point this out, but as a writer who blogs about her life and who’s working on a memoir, I have a special interest in the boundaries between the public, the personal, and the private and who ultimately benefits when we share our private stories.

What’s considered public information about us is generally (but not always) straightforward—name, hometown, occupation, marital status, whether we have children, who our parents are. These are all aspects of our lives that are part of some official public record somewhere whether we like it or not. For example, I can choose to not write about my marital status if I want, but the basic fact of whether I am legally married is public information. The personal includes hobbies, political views, taste in music, film, art, etc—things others couldn’t know about you unless you tell them, but not things you want to keep secret from most of the world. What we consider private is information we share with only a small and select group or sometimes no one at all. The private often includes experiences of trauma or loss or past personal behavior we think of as shameful or that’s painful to discuss. But it is these private aspects of our lives that often make for the the most successful and widely read “personal” writing. 

I remember the controversy over James Frey’s book A Million Little Pieces. It was marketed as a memoir, but then, after Oprah made the book into a bestseller, it was discovered most of the events in the book never happened. Apparently Frey first tried to sell the book to publishers as a novel, but no one was interested. When he shopped it as a memoir, however, it was golden. But why? Why was a book about alcohol and drug addition and the tragic events surrounding it so much more interesting to readers when they thought it really happened to the author? Would Cheryl Strayed’s Wild have made her into a literary superstar if it were a work of fiction or do we need the image of pretty, blonde Cheryl strung out on heroin, to make the story compelling?

I recently read Educated by Tara Westover. It’s an incredible and moving story of how going to college helped her escape from her dysfunctional and abusive family. I read it for a book club and at the meeting, one member described how she used Google maps to find Westover’s sprawling childhood homestead in Idaho. We were all fascinated with the grainy aerial image as we tried to pinpoint the locations of the various episodes described in her book. Our behavior was a strange form of socially acceptable voyeurism, stalking even. We discussed gaps in her life story—information she clearly and deliberately omitted—and were a bit annoyed at Westover for not telling us everything. We felt entitled to the truth, the whole truth, and nothing but the truth because our discussion of the book was really a jury trial of Westover’s life choices. So much of our conversation revolved around whether her choices were appropriate and justified. Why did she get in the car with him? Why did she return home again after what happened the last time? Why didn’t she stand up for herself? We needed all the evidence in order to pass the right verdict. 

This sort of judging behavior (behavior I participated in) is what stopped me from publishing the blog post I started last week on abortion. The ending to my personal private story was that I ended up not being pregnant and not needing an abortion, but I was ready to tell my whole story of abuse in order to justify why teenage me was ready to terminate my pregnancy without hesitation or regret. I was ready to tell that story because so often the marginalized in our society aren’t afforded their humanity and the respect that comes with it—the respect required if we are to trust them to make their own choices. Gays and lesbians have to prove that their love for one another is the same as straight love. Transgender kids have to prove they want to die before we will affirm their identities. Addicts have to bear their souls and ask the world for forgiveness before we will show them empathy. The poor have to prove they work three jobs and go without all comforts to be deemed worthy of assistance. And anyone with a uterus who needs an abortion must first prove they were adequately traumatized. 

I’ll continue writing about my life and I’ll continue helping others to write about theirs, but it’s a multi-edged sword. Our stories can increase empathy and understanding, which we hope will lead to a more compassionate world. Our stories can help those who are struggling in similar ways. But our stories can also fall into a trap that serves the status quo. When we tell our stories in a prescribed way to please those who control oppressive systems we aren’t creating real change. We are just asking them to allow us to exist in some some small and limited way, a way that doesn’t ask them to give anything up. We are just begging a rigged jury for individual mercies. 

Learning to Trust My Writing Process, Not My Perfectionism

May 16, 2019 By Carrie Lamanna

a photo of one of my neglected flower beds
What perfectionism really looks like—a weedy mess.

A piece of writing is never finished, only abandoned. 

I have seen variations of this quote attributed to Leonardo da Vinci, E.M. Forster, and Paul Valéry, just to name a few. It seems writers and artists struggle with knowing when a work is complete and I took that struggle to Olympic levels. In school, I was always the student who was printing off her paper five minutes before class, not because I had procrastinated but because I was always trying to improve what I had written in some way. (OK, sometimes it was because I procrastinated. Happy now?) I was also the academic sitting on the hotel floor outside her conference presentation room balancing a laptop on her knees and making last minute changes to her slideshow as the audience filed in. For me, deadlines were essential to finishing because without them I would hold on to my writing forever trying to make it perfect. I needed everything to be perfect because my fear of criticism was so intense it felt like impending death.

I think this inability to abandon my work was part of the reason I was never able to publish enough to become a tenured academic. (That and I hated every minute of it except for the teaching part.) I had drafts of at least four articles on my computer that I never submitted for publication because I didn’t think they were good enough. I needed someone to knock on my office door and say, “Time’s up. Give me the manuscript.” But that’s not how things work in academia. For some reason you are expected to be a grown-up and take responsibility for your own work, but I don’t remember that being explicitly stated in the contract I signed. In the end, I decided to quit and pursue a life as a writer on my own terms. Thing about that is there are even fewer deadlines as an independent writer. At least as an academic I had a tenure clock ticking in the background of my life for seven years, and even that wasn’t enough to overcome my fear of criticism and rejection. 

My perfectionism and resulting inability to abandon my writing to an audience is why I almost bailed on my promise to publish one blog post a week. After four weeks of doing the work, I was ready to quit because I was feeling overwhelmed and didn’t think I would have enough time to write something I could allow you to read. And maybe this post isn’t fit for publication. Maybe I should have spent more time on it, but because perfectionism is part of my OCD I can’t rely on my internal sense of what’s finished and what’s not. I have to trust the process (one afternoon of writing = one post) and force myself to hit the publish button. I’m working with the same perfectionism in my garden. I have to set limits on the work I will do in each flower bed or I will spend all summer trying to perfect one while the others die of neglect. My perfectionism lost me an academic career and more than a few expensive plants, but I’m determined to make this writing career happen. If writing is what you want to do with your one wild and precious life I hope following along on my journey helps you make your dream a reality too. 

All I can do is trust the process. The process matters more than the product because without the first the second would never exist. Ass in seat, fingers on keyboard. That’s what matters today and every day. So, I will be live on my Facebook page again tomorrow writing and asking you to join me. 

Do Next Write Thing: a 30-minute weekly writing retreat. Fridays at 10 am MT

On the Power and Perils of Madness

May 9, 2019 By Carrie Lamanna

dimly lit color photo of an empty rocking chair in front of a fireplace with strange shadows on the walls. Emily Dickinson's Poem number 435 is printed on the photo.

On Monday I went to see Wild Nights With Emily, a new film about the poet Emily Dickinson. I cannot stress enough my excitement about this film. My deep sense of connection to Dickinson began when I was 10 years old and my grandmother took me to see the play The Belle of Amherst, and my experiences with these two, very different Emilys, have served as bookends to my life thus far.

The play was a community theater production and the venue a barn that had been converted into a theater with impossibly high ceilings. When I entered that dimly-lit, cavernous space I felt like I had landed on Mars. As my grandmother and her friend looked for our seats I followed them, bug-eyed and slack-jawed, all the while clutching the doll I had gotten for Christmas. It was a one-woman show, and for two hours I watched Emily pace fitfully in the living room of her Amherst home, lamenting her lack of literary talent and calling to her sister offstage. The play relied on the narrative that Dickinson was a mentally ill recluse who was afraid to show her poems to anyone except Thomas Wentworth Higginson, the paternalistic editor of the Atlantic Monthly. The story goes that when he told her the poems were not ready for publication she was so devastated she locked them in a trunk where they stayed until she died.

We now know this version of Emily’s life story is mostly bullshit, but 10-year old me was simply fascinated to see a woman allowed to tell her story before an audience, and no one cared how unhinged she seemed to be. In fact, her madness was what the audience enjoyed most. This appealed to me, a girl who her whole life had been chastised for being unreasonable, overly-motional, hysterical. I was too young to interrogate that the play was written by a man, William Luce, who specialized in writing plays about famous madwomen that feature them trapped in a room like little white lab mice. Ten-year old me knew that Emily was famous now and that her weird little poems were considered brilliant and that we were lucky she didn’t change them to please dull Mr. Higginson.

Emily’s madness seemed like an asset, and I wondered how I could make mine so. I’d spent that year battling my fourth grade teacher, a woman who’d just been hired and who spent her days reading bridal magazines at her desk while the students sat silently filling out worksheets. The three years prior I had had wonderful teachers, and I knew this wasn’t how learning was supposed to work. So held a silent protest. I sat at my desk all day doing nothing and turned in blank worksheets at the end of the day. After several weeks of such insubordination, my teacher dropped the stack of incomplete sheets on my desk and demanded I do my work like everyone else. My “no” was not well-received, and when she threatened to call my parents I raked my arm across the desk in a swift motion, scattering the sheets across the classroom. The next day I found myself in the school psychologist’s office—a trailer docked in the school parking lot. I was escorted there by the principal and then left alone for an hour with a strange man I had never seen before. I should have been terrified, but instead I was annoyed. Why couldn’t anyone see that my teacher was the one in the wrong and not me? My protest had clearly not had the desired effect.

He said I was there to discuss my inappropriate behavior. He wanted to know why I was so angry. Why I was so defiant. Was there something wrong at home? No, I answered. I just hated my teacher. Why? She’s a bad teacher and she’s mean. Then I noticed the hand-held tape recorder on his desk. I asked if he was taping our conversation. He said no, and so I said he wouldn’t mind if I took the cassette out of the recorder then. He said that wasn’t necessary, but I replied that it was if he wanted me to answer any more questions. I folded my arms and sat silently. He took out the cassette tape and handed it to me. I never did give him the satisfaction of saying there was a problem at home (there wasn’t), but I learned quickly that if I was to be labeled mad there was a power in being able to narrate my own madness. After a handful of sessions in that trailer, I was given permission to leave the classroom and go to the bathroom where I could crumple up and stomp on paper towels to release my anger. In exchange I agreed not to “disrupt” class with my outbursts. I thought it a silly bargain, but agreed because it got me out of class. Whenever I wanted to get away, I went to the bathroom and made a show of yelling while jumping up and down on a pile of paper towels for few minutes. Then I was able to stay in the bathroom for as long as I wanted and no one would bother me. Madness proved to be a useful tool.

My interest in mad literary women continued in college. For my final acting class project, I performed one act from Luce’s play about Zelda Fitzgerald, The Last Flapper. Here the stage box was her psychiatrist’s office in the asylum on the last day of her life. She died in a fire at the asylum, a fire she was rumored to have set. Like Emily, her writing was also stifled by a man—in this case her husband who stole her work. I loved the freedom of playing a madwoman. My Zelda was completely uninhibited. She spun around in the office chair, head back and feet in the air like a child. She laid, spread-eagle, on the desk while knocking things on the floor. She crawled on the ground. Rifled through the desk drawers. I took a method acting approach not to better the character, but to free myself. When people think you are a bit mad, they give you more space—sometimes quite literally. One day when I was coming from a rehearsal and running late to class, I burst through the door only to find that every seat in the tiny classroom was taken except for one across the way by the windows. The professor had already started lecturing, and rather than beg pardon and cross the room to the open seat, I threw myself onto the floor next to the door and began emptying my backpack until I had found my notebook and filled the whole aisle with my things. Everyone stared, bewildered by my odd behavior, but I felt wonderfully free like that 10-year old girl stomping paper towels in the bathroom instead of sitting politely filling out worksheets. The professor never said a word.

But here’s the peril of madness. While it allows one to escape societal expectations—especially those put upon women—and makes for great theater, it ultimately boxes in the character and allows for only one version of the story. If Zelda was mad, it justified the rejection of her own novels and absolved her husband of guilt for taking her writing and using it in his own work. If Emily was a mad recluse, it explained why her poems were never published (she hid them) and freed the male literary establishment from their sexist criticism. And as Wild Nights With Emily shows, while her odd behavior served as a deft cover for her love affair with her sister-in-law, Susan, it also allowed for the literal erasure of Susan from her poems and letters. In the end, her “madness” turned from tool to weapon and it was used against her writing and her memory. 

Now in my middle age, I no longer wish to escape cultural expectations. Instead, I am learning that I need not be bound by them in the first place. Whether madness is true, feigned, or a tangled web of both, when a woman uses it to gain power, it renders her story unintelligible by the many and manipulable by the few. Rather than hiding behind madness while attempting to slip out the side door, I’m working on taking center stage and telling my story plain in hope that more women will join me and the spotlight won’t seem so glaring.

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